Follow Us on Twitter Find Us on Facebook Subscribe to Updates

Sign Up for
Email Updates

Subscribing to email updates means you'll always be up-to-date on what's happening at Disciples Divinity House. Don't worry, it is free and you can unsubscribe at any time.


Latest Archives

October, 2017
August, 2017
July, 2017
May, 2017
March, 2017
February, 2017
January, 2017
December, 2016
November, 2016
August, 2016
July, 2016
June, 2016
May, 2016
April, 2016
March, 2016
February, 2016
January, 2016
December, 2015
October, 2015
September, 2015
August, 2015
July, 2015
May, 2015
April, 2015
February, 2015
December, 2014
November, 2014
August, 2014
June, 2014
May, 2014
April, 2014
March, 2014
February, 2014
January, 2014
December, 2013
November, 2013
August, 2013
July, 2013
June, 2013
April, 2013
March, 2013
February, 2013
November, 2012
August, 2012
June, 2012
May, 2012
April, 2012
December, 2011
November, 2011
October, 2011

Support DDH at Vandy

Disciples Divinity House at Vanderbilt exists only because of the generosity of people who believe in preparation for ministry in a place like this: a community of Disciples in…

Give Now

Planned Giving


Latest News

VDS Announces 2017 Cole Lectures

Posted on October 5, 2017

VDS Announces 2017 Cole Lectures

Of Marginal Identities and Heterotopic Saints: Lived Religion in the Borderlands

The term “borderlands” has become commonplace and is now a multi-vocal term used to describe much more than the U.S. Latinx border reality. Today’s borderlands don’t have to be geographically located in the southwestern U.S. and the 21st century Latinx borderlands are understood as places where culture, race, identity, and religion intersect in complicated and even violent ways. These lectures will examine what lived religion looks like in these borderlands with a focus on how religion crosses borders, in this case, how marginal people bring with them beliefs in what some call “pseudo-saints” further complicating the practices of lived religion in marginal Latinx communities. One such “pseudo-saint” is Santa Muerte, an example of the “unorthodox religiosity” found in Mexico that has crossed the border into major U.S. cities and communities. We will look at the connections between marginality and belief as expressed in the veneration of this “heterotopic saint,” Santa Muerte.

About the Cole Lecturer

Rev. Dr. Daisy L. Machado serves as Professor of Church History. Her scholarship focuses specifically on United States Christianities. She holds a B.A., Brooklyn College; an M.S.W., Hunter College School of Social Work; a Master of Divinity, Union Theological Seminary, New York; and a Ph.D., University of Chicago. She is the first U.S. Latina ordained in the Christian Church (Disciples of Christ) in 1981 in the Northeast Region and has served inner city congregations in Brooklyn, Houston, and Fort Worth.

From 1996-1999 Dr. Machado served as the first Director of the Hispanic Theological Initiative a $3.4 million project funded by The Pew Charitable Trusts to increase the presence of Latina/o faculty teaching in seminaries, schools of religion and religion departments around the country. From 2002-06 she served as the Chair of the Board of the Hispanic Summer Program an innovative masters level program currently supported by over 30 seminaries and schools of theology. Dr. Machado was also Luce Lecturer in Urban Ministry, Harvard Divinity School, Cambridge, Massachusetts and Lecturer at the University of Texas Southwestern Medical School, Dallas, Texas, teaching a class on “Latina/o Spirituality and Medicine.” In July 2008 she was invited to serve as chaplain for Week 3 of the Summer Season at the Chatauqua Institute, making her the first Latina to serve as chaplain. Her daily sermons were preached to a gathering of over 600 participants every day. In spring 2010 she presented the keynote address for the Institute for Lived Theology held at the University of San Diego, California, titled “Borderlife and the Religious Imagination.”

Her publications include Borders and Margins: Hispanic Disciples in the Southwest, 1888-1942. New York: Oxford University Press; co-editor of A Reader in Latina Feminist Theology: Religion and Justice. Austin, TX: University of Texas Press; as well as numerous chapters in anthologies, encyclopedias, journals, and magazines. Her two latest publications are ‘The Southern U.S. Border: Immigration, the Historical Imagination, and Globalization’ in Rethinking Economic Globalization, Pamela K. Brubaker, Rebecca Todd Peters, Laura A. Stivers, eds. (Louisville: Westminster John Knox Press, 2006) and “Voices from Nepantla: Latinas in U.S. Religious History” in Feminist Intercultural Theology: Latina Explorations for a Just World, María Pilar Aquino and María José Rosado-Nunes, eds. (Maryknoll, NY: Orbis Books, 2007). She has also lectured in Mexico, Venezuela, and Germany, and has keynoted at many Disciples of Christ Regional as well as church-wide Disciples events.

A native of Cuba, she was raised in New York, lived in Texas for twenty years, and lived in Lexington, KY for two years, where she served as Vice President for Academic Affairs and Dean of Lexington Theological Seminary. Dr. Machado has a great interest in the concept of “borderlands,” which is a multilayered word that not only refers to a specific geographic location, but for Latinas and other women of color also refers to a social, economic, political, and personal location within the dominant culture. She is also a strong advocate for a comprehensive reformation of current U.S. immigration laws, especially now that Arizona has enacted SB 1070.

Her current research and writing project focuses on the Prosperity Gospel in the U.S. Latino Protestant communities with a special look at the G-12 Movement, which has been imported from Colombia. Her course CH333, “Religious Movements from the Margins: A Look at the Prosperity Gospel in the U.S.,” introduces the student to the development of the prosperity gospel ideal in the U.S. religious landscape and how this ideal has played out historically in racial ethnic communities.

Dr. Machado is also involved the early stages of a longer-term research project with Dr. Evelyn Parker of Perkins School of Theology, Dallas, called “God Behind Bars,” which seeks to investigate and interpret the religious reality of Latina and African American women inmates. A first consultation was held at Perkins in May 2009 and a second at Union in August 2010. Each consultation gathered recently released female Latina inmates as well as prison chaplains, social workers, and selected directors of church-run prison ministries, to talk about religion and the religious life of incarcerated women of color. A second phase of the project will involve interviewing African American and Latina inmates who are incarcerated.